Monday, August 14, 2017

Preaching: The First Mark of the Church; Romans 10:5-15

Sermon:          Preaching: The First Mark of the True Church
Scripture:       Romans 10:5-15
Preacher:        Patrick H. Wrisley, D.Min.
Location:        First Presbyterian Church, DeLand
Date:                August 13, 2016

You may click here to listen to the sermon.

Turn in your pew Bible to page 921 where we will read and hear the Word of God from Paul’s letter to the Christ-followers gathered in Rome.  The book of Romans is one of the most theologically packed and dense Christian witnesses in the New Testament. Many people tend to pick and choose parts of Romans to look at but it’s only fair to do that if we keep the overall purpose of Paul’s letter to the Romans in its proper context.

Paul is a Hebrew of Hebrews who was knocked up on the side of the head by Christ Jesus on the way to Damascus, Syria. He knew the Torah, the Jewish Law, better than most people as he was, as he describes himself, “A Pharisee, a son of Pharisees!”[1] He knew the commandments of God inside and out. Paul is best described as a Jewish Christian; he was steeped in the Jewish ways and culture and knew the Jewish understanding of Messiah but he also built on that knowledge and saw Jesus as the fulfillment of the Messianic promise.  We read in Romans 9.2ff., “I have great sorrow and unceasing anguish in my heart.  For I could wish that I myself was accursed and cut off from Christ for the sake of my own people (i.e. the Jews).”

Much of Romans is dealing with Paul’s argument that the Jews are the people of God’s adoption bound by the covenant promise given through the Patriarchs and then through Moses and the Law.  The Jews are the soil from which the Messiah would sprout and make himself known to the world.  As such, Romans is a book where Paul essentially reminds the Roman Christians, “We are to have good hope for the people of Israel and that God is not done with them yet!”  And this is where we pick up in the Story.  Listen to the Word of the Lord!

Romans 10:5-15

5Moses writes concerning the righteousness that comes from the law, that “the person who does these things will live by them.” 6But the righteousness that comes from faith says, “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down) 7“or ‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead).8But what does it say? “The word is near you, on your lips and in your heart” (that is, the word of faith that we proclaim); 9because if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10For one believes with the heart and so is justified, and one confesses with the mouth and so is saved. 11The scripture says, “No one who believes in him will be put to shame.”

12For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him. 13For, “Everyone who calls on the name of the Lord shall be saved.” 14But how are they to call on one in whom they have not believed? And how are they to believe in one of whom they have never heard? And how are they to hear without someone to proclaim him? 15And how are they to proclaim him unless they are sent? As it is written, “How beautiful are the feet of those who bring good news!” [2]

The last line Paul quotes from is from Isaiah 52. For the Jew, it would be a well-known line from the Prophet that God is promising salvation to those in exile and will restore the people back vis-à-vis a Messiah.  The people have been in captivity and slavery for so long and now God has declared their salvation and restoration is at hand!  This is the Jewish gospel.  Paul is expanding on that distinctly Jewish gospel and declares that the ultimate fulfillment of salvation, healing and wholeness is in and through Jesus Christ. The good news is that all people are brought under the salvific umbrella of Jesus. Yet for this to happen, the Good News must be proclaimed! As Paul says today, “How are they to hear without someone to proclaim Jesus?  How are they to proclaim him unless they are sent? Oh, how beautiful are the feet of those who bring good news!”

This morning we are going to look at this issue of proclamation and preaching that Paul brings up in our text.  Specifically, we will cover four main bases that speak to the importance and understanding of what proclamation is and is not.

The first base we will cover regards proclamation or preaching is to determine what proclamation is in our Reformed tradition. A friend of mine recently pondered online whether the Protestant understanding of preaching in worship is really nothing more than just a lecture.[3] I replied that preaching is more proclamation, or as the Greek’s and ancients describe it, kerygma. Proclamation, or the sermon, is different from a lecture.  A lecture is the dispersion of facts and ideas. The sermon is designed to highlight and unpack the salvific works of God as they are attested to in scripture and through Jesus Christ. Now some may say it’s the same as calling a tomato or a to-maa-toe but there is a difference. Sermons belong in worship; lectures do not.

All bona fide sermons proclaim Christ but the same cannot be said of lectures. The demise of the Western Church I think can be tied to the fact that for the last 100 years, preachers have been lecturing on interesting ideas or have fashioned slick religious TED talks but the proclamation of Jesus has been lacking.  Generally speaking, Fundamentalists have high jacked the sermon for moral instruction while Progressives have used it to push social causes; both morals and causes are important but unless the proclamation is tying it back into the way Holy Spirit is revealing Jesus and his gospel to our particular time and place, it’s nothing but a lecture. In another one of the Apostle Paul letters to the recalcitrant church in Corinth, he provides the definitive purpose for proclamation or the sermon; he writes, “So we are ambassadors for Christ…we entreat you on behalf of Christ, be reconciled to God.”[4] The purpose of the sermon is to help people become reconciled to God in their work, in their play, in their rest, and in their social life.

The second base we want to cover is that preaching is vital for the church. In our Reformed Christian heritage, the three marks, or notes, of the true church’s existence is when at least three things happen: The Word is faithfully proclaimed and faithfully heard; the sacraments are administered; and when there is discipline and order in the fellowship. [5]

Sermons are a part of worship not as a form of slow, numbing punishment whereby the preacher waxes on to wear you down so you’ll finally succumb to the altar call on the 8 verse of singing, Just as I Am; sermons are a vital part of worship because they should prophetically declare what Sunday school and confirmation teachers are teaching, what the foundation our acts of mission and Christian service stand upon, confirm or disprove what our theological studies are for as well as how we read and interpret our devotional material. Theologian Hendrikus Berkhof remarks that when the preacher fails in his or her proclamation of the Good News, he or she fails to give the interpretive lens for the people of the Church to understand what the Holy Spirit is trying to convey to each of us in all our devotional and missional endeavors.[6]

The third base we need to cover about proclamation and preaching is that it will often cause you to get uncomfortable. My former colleague, the late Dr. Frank Harrington, tells the story of how he was preaching on the need for people to respond to God’s call and challenged them to think about heading out into the mission field.  Following church that day, a young woman in college was sitting with her family at Sunday dinner and said, “The sermon really spoke to me today. I feel truly convicted and I think God is telling me to go into foreign missions when I graduate.”  The table conversation grew quiet until the father at the head of the table clears his throat and says, “Oh now honey, Dr. Harrington was only preaching.”

Only preaching. I would dare say he was!

Preaching in worship points the Church to Jesus Christ and how it’s God’s desire to reconcile the world to Himself and to one another.  If we’re honest, that is not always going to be easy to listen to week after week.  Paul’s preaching had a way of making people upset because he challenged the status quo of the religious institutions and that of the proper relationship to the state.  His preaching often times got him beat up or run out of town. John the Baptist’s preaching got his head cut off.  Jesus’ preaching had him run out of this home synagogue and nearly tossed over the side of a mountain!  This is what generally happens when the proclamation of Christ is declared: people will get unnerved or upset because the Gospel challenges the core of our personal way of seeing God’s purpose in the world; those divine purposes are generally at odds with what our culture says they should be and so we struggle and don’t like what the preacher says.

Sermons point to Jesus and the ways God interacts with our world. You are not always going to like what we preachers have to say. The Holy Spirit is ever trying to help us grow in faith, enlarge our holy vision of God, of others and of the world. The Spirit of God through the church’s sermons are going to convict us on whether our professed life in Jesus Christ is actually matching our lived and expressed life of Christ Jesus.  It’s going to compare and contrast how you and I, how the culture interprets life events with the attitudes and proclamation of the prophets of Scripture that have spoken over the millennia.

Now that we have rounded the third base and are headed to home, we are reminded that preaching is about the message and not the preacher.  Let me give a word about the difference between good and bad sermons and good and bad preachers. A talented good preacher can have all the skills of rhetoric and communication but still deliver a bad sermon; conversely, a poor preacher that speaks so as we watch paint dry can have a good sermon. I have heard many a poorly delivered message (and have given many of them myself!) but I can still hear the proclamation of Jesus. It’s led me to the place in my ministry that when a person says, “That was a good sermon or a bad sermon preacher” that I immediately run through a two-question checklist in my head:  Was I faithful in declaring gospel: yes or no? If yes, then does that person’s reaction say more about me or about where they are in their spiritual life right now?

Yes, I have an obligation in leading worship in preparing the best I can.  But remember this, too: You have an obligation in preparing for and participating in worship! The first mark of the true church is when the Gospel is faithfully preached AND heard!  So, the music, whether it’s contemporary or traditional, the prayers, the liturgy and drama are not for our enjoyment or for our entertainment; they are the means by which we worship God. The preachers, liturgists, readers, musicians, organists are here to point to the gracious character and reality of our loving God. If we draw attention to our sermons or music or prayers more than we point you to God, then we have failed you as leaders of worship.

Then again, for some of you, I may be only preaching. Amen.

Patrick H. Wrisley, D.Min.
Senior Pastor & Teaching Elder
First Presbyterian Church
724 North Woodland Blvd.
DeLand, Florida 32720
pwrisley@drew.edu
Wrisley.org

© 2017 Patrick H. Wrisley. Sermon manuscripts are available for the edification of members and friends of First Presbyterian Church, DeLand, Florida and may not be altered, re-purposed, published or preached without permission.   All rights reserved.

[1] See Acts 23:6.
[2] The New Revised Standard Version, copyright 1989, 1995 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. Paul is referring to Isaiah 52.7.
[3] The quote from a very affable Hellenist Rebbe, AR, is “Am I too bold to suggest that sermons are lectures and not worship?”
[4] 2 Corinthians 5:20.
[5] The Scotts Confession, Chapter XVIII,  3.18,
[6] Hendrikus Berkhof, Christian Faith. An Introduction to the Study of Faith. Revised Edition. (Grand Rapids: William B. Eerdmans Publishing Company, 1986),100.


Monday, August 7, 2017

The Message: Getting Broken to Let the Light Shine, Matthew 14.13-21

Sermon:          Getting Broken to Let the Light Shine
Scripture:        Matthew 14:13-21
Preacher:        Patrick H. Wrisley, D.Min.
Location:         First Presbyterian Church, DeLand
Date:                August 6, 2017, Communion Sunday

You may listen to the message by clicking here.

Turn once again in your Bible to Matthew’s Gospel.  For the past few weeks, Michael has been looking at some parables in Matthew 13 describing what people do when they hear the Word of God as well as stories about what the Kingdom of Heaven is like.  Matthew then has Jesus making a brief stop in his hometown where he is summarily dismissed by the folks he grew up with.  Matthew then moves into the next chapter by looking at the fate of Jesus’ cousin, John the Baptist as he is beheaded by King Herod because Herod, in a moment of passion, makes a hyperbolic promise to his step-daughter for the sensual dance she has just provided Herod and his guests. He is so overwhelmed by her dance that he blurts out, “Wow!  Incredible! I’ll give you anything you want for that dance – up to half of my kingdom!” The step-daughter calls his bluff and replies, “Okay, daddy.  Give me the head of John the Baptist on a platter!”  Herod had no choice to but to abide by his amoral daughter’s wish so as not to lose face in front of his party guests.  John the Baptist – the one who God sent to prepare the way, to be the spiritual rooster that crowed to wake people up – is dead. And now, as the late Paul Harvey would say on his radio program, “Here is the rest of the Story!

We are picking up with Matthew 14 beginning with verse 13. Listen to the Word of the Lord!

Matthew 14:13-21

14.13Now when Jesus heard this, he withdrew from there in a boat to a deserted place by himself. But when the crowds heard it, they followed him on foot from the towns. 14When he went ashore, he saw a great crowd; and he had compassion for them and cured their sick. 15When it was evening, the disciples came to him and said, “This is a deserted place, and the hour is now late; send the crowds away so that they may go into the villages and buy food for themselves.” 16Jesus said to them, “They need not go away; you give them something to eat.” 17They replied, “We have nothing here but five loaves and two fish.” 18And he said, “Bring them here to me.” 19Then he ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, he looked up to heaven, and blessed and broke the loaves, and gave them to the disciples, and the disciples gave them to the crowds. 20And all ate and were filled; and they took up what was left over of the broken pieces, twelve baskets full. 21And those who ate were about five thousand men, besides women and children. [1]

So, Jesus has been blown-off by the people in his hometown of Nazareth[2].  His cousin John, the one who was to get people ready for the Messiah’s return, has just been murdered for sport. By all appearances, things are not looking too good for Jesus and his fledgling movement. People are either hot or cold towards what he says and the ones who were hot about it were violent in expressing their feelings.  Jesus, the man, is soaking all this in.

If we were walking along next to him, we might see in his face a sad resignation that people just aren’t getting it. Parts of his message expressed through his teaching and works are getting through, but it seems at this point, people are only responding to the degree that they can benefit from Jesus. We look in Jesus’s eyes and see frustration, fatigue, and feelings of loss.

So, what does he do?  He tries to disappear. The words from David’s Psalm 55:4-8 come to mind in this instance.  I can imagine Jesus reflecting,

My heart is in anguish within me,
the terrors of death have fallen upon me.
Fear and trembling come upon me,
and horror overwhelms me.
And I say, ‘O that I had wings like a dove!
I would fly away and be at rest;
truly, I would flee far away;
I would lodge in the wilderness;
I would hurry to find a shelter for myself
from the raging wind and tempest.’

Have you ever had those moments when things in life weren’t going your way and you simply had to get off and be alone?  You needed time to think. Pray. Grouse. Shake your fist at God and yell, “What gives?” You need to hear the crashing sound of silence or the lapping of the water on the side of a boat that brings serenity to your soul. This is what Jesus is experiencing now. As soon as he heard about cousin John’s death he needed to get away and simply ‘be.’ But something interesting happens.

Verse 13 says, “But when the crowds heard it, they followed him.”  There are two possible ways to read this line and it revolves around what the crowds are responding to in the story.  The first part of the verse indicates that when Jesus heard ‘it’, i.e. the news of John’s death, he had to get away. What is the ‘it’ the crowds are responding to at this point?

On one hand, when the crowds heard ‘it’, i.e. Jesus had left, they went searching for him.  On the other hand, one can easily understand the reading as though once the crowd, like Jesus, heard ‘it’, i.e. John the Baptist had been killed, they too needed to go and discover what all this meant and so they naturally went to find Jesus who might give some answers. This fits nicely with the storyline and they are every bit as anxious about the situation as Jesus is. Whereas there were two Jewish spiritual reformers shaking things up in Judea, now there is only one figurehead in front of this new spiritual movement and it’s Jesus. It makes perfect sense for the people to follow the leader to see what is going to happen next.

Jesus slips off in a boat and makes his way to an unidentified location across the water.  The anxious crowd, upwards between five to seven thousand people, are moving along the coastline trying to spot where Jesus was headed. Jesus lands the boat and sees all the people and puts his own grief on hold, puts all the questions rattling around his brain on pause, and immediately does what he does best: He has deep compassion for the people.  He heals them.  He casts out spirits.  He encourages.  He inspires. He begins to prepare for their future, too.

John’s death seems to be a wake-up call of sorts for Jesus.  Yes, he knew he and the Message of Compassion and Justice would be met with some resistance but this whole thing with Herod and John seems to have taken it to a new, violent level of resistance. In some way, John’s death was foreshadowing Jesus’ own and in his deep places, Jesus knew that, too. It is easy to imagine our Lord looking at the crowds and then at the motley crew we know as the Twelve and Jesus reflecting, “What have I gotten you into?”

The feeding of the 5,000, the only Story aside the Easter account, is in all four Gospels. For the early church, this was a pivotal Story.  Did you ever stop to wonder why?

It is not only a Story that foreshadows the Lord’s Supper whereby Jesus gives himself totally to the cause by becoming broken and shared among those around the Table, it is a Story in which Jesus demonstrates that for the movement to continue forward in his absence, for the movement to endure, the Twelve would need to learn how to carry forward on their own.  The feeding of the 5,000 is not only for the benefit of the ones who are getting fed with bread and fish; it is a Story designed to teach the Twelve disciples and ultimately you and me a valuable lesson about following Jesus.

Confronted with the crowds, the late hour of the day, and the lack of provisions,

the disciples tell Jesus to send the crowd away so they can go feed themselves. Jesus astutely turns the problem back to the disciples: You give them something to eat.  Jesus realizes his fate would be along the lines of his cousin John’s. The disciples needed to begin seeing they could carry the message of restoration and reform forward themselves.  The simple lesson Jesus is offering the disciples is this:  Look for opportunities God can use to create miracles and understand that in order to be effective, they will need to give thanks to God and then allow themselves to be broken and shared among the people. Following Christ is not for the faint of heart; it is demanding and it will cost you your very life.

Look for opportunities. Give thanks. Be broken and shared.

Jesus was indicating what would not only happen to him but he was showing his disciples what is required for us in our life.  We are to look for opportunities to serve others, we are to give God thanks for those opportunities presented, and we are to be broken and shared among the people in compassionate, active love.

What opportunities are available in your own personal life that God can use for the Kingdom of heaven’s ends? Like the little boy and the fish, it’s right there if we only look!

Is your allegiance to Jesus deep enough to give God thanks as you are broken and given to others for the sake of Christ and for his love of others around us?

Come to the Table of Grace and Call this morning, my friends! Jesus is showing us how we are to live as Christ-followers and as a church.  What needs to be broken in you so that you can feed others in the name of the Holy One? Pride? Greed? Feelings of inconvenience? Hate and prejudice? Lust? Power? Come to the Table and ask the Holy Spirit to reveal to you the opportunities before you and this church, so that you can be – that we can be as a Body of Christ – broken in order to be shared and be a blessing to others. The Table is a great place to remember our brokenness so that we can let the Light of Christ Shine in and through us.  So be it.

Patrick H. Wrisley, D.Min.
Senior Pastor & Teaching Elder
First Presbyterian Church
724 North Woodland Blvd.
DeLand, Florida 32720
pwrisley@drew.edu
Wrisley.org

© 2017 Patrick H. Wrisley. Sermon manuscripts are available for the edification of members and friends of First Presbyterian Church, DeLand, Florida and may not be altered, re-purposed, published or preached without permission.   All rights reserved.

[1] The New Revised Standard Version, copyright 1989, 1995 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

[2] Mathew 13:53-58.


Monday, July 3, 2017

Have you ever felt like you are staring at the back of God’s head? (Feeling forgotten by God), Psalm 13

Sermon:        Have you ever felt like you are staring at the back of God’s head?
Scripture:     Psalm 13
Preacher:     Patrick H. Wrisley, D.Min.
Location:      First Presbyterian Church, DeLand
Date:              July 2, 2017, Communion

You may listen to the sermon here:

This morning’s preaching text is printed in your bulletin. I encourage you to read it from your devotional Bible later today and note the differences in how it is presented.[1] Today we will read Psalm 13 from Peterson’s The Message.  Listen to the Word of the Lord!

Psalm 13, The Message

1-2 Long enough, God—ic-ma173-icon-holy-seraphim-sarov-deathyou’ve ignored me long enough.
I’ve looked at the back of your head
long enough. Long enough
I’ve carried this ton of trouble,
lived with a stomach full of pain.
Long enough my arrogant enemies
have looked down their noses at me.

3-4 Take a good look at me, God, my God;
I want to look life in the eye,
So no enemy can get the best of me
or laugh when I fall on my face.

5-6 I’ve thrown myself headlong into your arms—I’m celebrating your rescue.
I’m singing at the top of my lungs,
I’m so full of answered prayers.[2]

“Long enough, God, long enough!”  Have you ever uttered that flavor of a prayer beforeGod?

Long enough, God, you’re ignoring me!

Long enough, God, people are speaking all kinds of lies about me at work!

Long enough, God, I’m tired of the gossip spoken about me and my family all the time!

Long enough, God, I’m anxious about not being able to pay my bills on time!

Long enough, God, my body cannot go through any more tests, procedures, or pain anymore!

Long enough, God, the anguish of my beloved’s death bitingly stings my soul to the point of no relief.

Long enough, God…hey God, are you even listening to me?

Long enough, God, are you even there?

Long enough, God, I’m tired of staring at the back of your head; turn around and look me in the eye face-to-face!

All of us at one time or another has had, is, or will have these types of prayers escape our lips.  It doesn’t mean we are faith-less people or bad people; feelings of abandonment by the Ultimate Source of Life is endemic to our human condition. Even Atheists and Agnostics, those who don’t believe in any Higher Power or those who do not know what Higher Power to be in relationship with at all will at some point in their life encounter one of Life’s realities, drop their hands, droop their shoulders, and lift their faces heavenward and cry, “Long enough, God.  This is too much for me to bear!  If you’re out there, I’m talking to you so this is a good opportunity to prove yourself to me!”  Today’s psalm is a song of lament, a prayer of beseeching God’s presence and care when life feels overwhelming.  It’s in the Scriptures because it’s a universal cry that even the biggest, roughest, toughest spiritual giants among us have even prayed. I love what the great Reformer, John Calvin wrote about the psalms. He says, “The Psalms are an anatomy of all parts of the soul.”[3]  Oh what comfort that brings us!

There’s comfort as a person of faith to be able to approach the Lord so honestly with raw fear and emotion in times of uncertainty in our life. There’s comfort knowing that God is big enough to absorb those flashes of doubt in what is normally a solid faith in our life. There’s comfort in the fact that like the psalmist, there are those moments we feel we are looking at God’s backside and are desperate for Him to turn around and look at us; just imagine what it is like for those who don’t even think or consider God is in the same room; at least we see God’s backside!

The psalmist is pouring their heart out to God to please take notice of them, acknowledge them, and rescue them.  He or she is demanding that God pay attention to their plight. But then there is a shift in the song and prayer. At the very end of the lament the worshipper cries with celebratory tones in verses 5 and 6:

I’ve thrown myself headlong into your arms—
I’m celebrating your rescue.
I’m singing at the top of my lungs,
I’m so full of answered prayers.

I like to refer to this as the “even though but still aspect” of a follower’s spiritual journey. This aspect is all throughout the Bible, too.  For example, Even though I failed my exam, I still know that you are in control of my life!  Even though the bank account is almost overdrawn, I still thank you for providing for me out of your provisions from only you know where that will see me through.  Even though the chemo stings and the radiation burns or causes me gross fatigue, I still know Whose I am and will not waiver.  Even though the shadows of depression are overwhelming me, I still know that you have been to the depths of that hell yourself in Jesus and I get the privilege of feeling the depth of feeling you feel.  The psalmist, even though in the waves of those most desperate times and situations, still knows that God is bigger than any obstacle or problem he or she will ever face. We must note that the psalmist does not say how God specifically answers their prayers but only that they are answered.  We do not know if the psalmist got what they wanted from their prayers or whether God granted them what they needed in their prayers; all we know is that the psalmist, even though in the moans and deepest cries for help, they still had confidence and assurance the Lord is in the process of answering those prayers.

Beloved, what are the “Even though but still” moments in your life right now? Think about a moment. Think to yourself of a dire or less than positive situation you are in now and turn it into a prayer. Pray, “even though such-and-such is happening, I still know in the end you will look at me in the eyes and answer my prayer according to your glorious riches and purposes!”

How can you or I even dare think we can pray to God like that? We dare to pray and believe it because our Jesus prayed the same thing in Gethsemane and on the Cross. “Even though I am scared to death, I still pray not my will but Thine be done!”  “Even though they have beat me, spit on me, and taunt me, I still believe you will not hold this against them.”

How can you or I even dare think in those moments when we feel God has turned his back on us God will still answer our prayer and make good on His promise to restore our lives and restore the light in our eyes to look at life again? Because even though, while we were yet sinners and alienated from God and one another, God still came down to live, walk, and to die among us in Jesus Christ.

We know that in the middle of our doubts, Jesus sits at the Table of God and says, “Beloved, even though battered by life, come and sit with me now.”

We know that when we feel the Lord has his back to us, he smiles lovingly and says, “Beloved, my back was turned just a moment to prepare your meal and banquet that we may dine together and celebrate the Light in your Life! I didn’t leave; I was getting something prepared just for you!”

I invite you to eat of the Lord’s Table this day, my friends. Come scared and leave assured. Come broken and leave being whole. Come with your doubts and leave with assurance.  Listen to the Christ as he says to you, “Silly one, come up here and sit next to me and tell me what’s going on in your day; I want to hear it from you.”

In the Name of the Father, the Son, and the Holy Spirit, Amen.

Patrick H. Wrisley, D.Min.
Senior Pastor & Teaching Elder
First Presbyterian Church
724 North Woodland Blvd.
DeLand, Florida 32720
pwrisley@drew.edu
Wrisley,org

© 2017 Patrick H. Wrisley. Sermon manuscripts are available for the edification of members and friends of First Presbyterian Church, DeLand, Florida and may not be altered, re-purposed, published or preached without permission.   All rights reserved.

[1] See, for example, how the NRSV translates it: How long, O Lord?  Will you forget me forever? How long will you hide your face from me? How long must I bear pain in my soul, and have sorrow in my heart all day long? How long shall my enemy be exalted over me?  Consider and answer me, O Lord my God!  Give light to my eyes, or I will sleep the sleep of death, and my enemy will say, “I have prevailed”; my foes will rejoice because I am shaken.  But I trusted in your steadfast love; my heart shall rejoice in your salvation. I will sing to the Lord,  because he has dealt bountifully with me.
[2] The Message (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson.
[3] John Calvin, The Institutes of the Christian Religion, Book 1, Preface on the introduction of Community.


Monday, June 26, 2017

Sermon #2 on Mission: When the Going Gets Tough, The Tough Stay on Point!, Matthew 10:24-39.

Sermon:        When the Going Gets Tough, The Tough Stay on Point
Scripture:    Matthew 10:24-39
Preacher:     Patrick H. Wrisley, D.Min.
Location:     First Presbyterian Church, DeLand
Date:          June 25, 2017, 12th Sunday in Ordinary Time, Proper 7

Last week we began looking at the second major sermon in Matthew’s Gospel as we started delving into Jesus’ focus on mission.  We noted how Jesus called out twelve Apostles who then received their marching orders from Jesus to go out to preach and heal.  We particularly noted why mission matters to Christ, what the first step is in any form of mission we undertake, and we looked at the overall purpose of mission in God’s eyes.  Today, we are continuing along in the same sermon Jesus was giving last week but as you see today, the focus has shifted to what you and I can expect in undertaking mission in the world.  Listen to the Word of the Lord.

Matthew 10:24-39

 24“A disciple is not above the teacher, nor a slave above the master; 25it is enough for the disciple to be like the teacher, and the slave like the master. If they have called the master of the house Beelzebul, how much more will they malign those of his household! 26“So have no fear of them; for nothing is covered up that will not be uncovered, and nothing secret that will not become known. 27What I say to you in the dark, tell in the light; and what you hear whispered, proclaim from the housetops.28Do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell. 29Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from your Father. 30And even the hairs of your head are all counted. 31So do not be afraid; you are of more value than many sparrows. 32“Everyone therefore who acknowledges me before others, I also will acknowledge before my Father in heaven; 33but whoever denies me before others, I also will deny before my Father in heaven. 34“Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword. 35For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law;36and one’s foes will be members of one’s own household. 37Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me; 38and whoever does not take up the cross and follow me is not worthy of me. 39Those who find their life will lose it, and those who lose their life for my sake will find it.[1]

There is so much meat in this text that it would appear to be an overstuffed sandwich! There are so many “hot topics” Jesus raises from God’s Providence, human fear to cross-bearing! You would think it easy to make our lection a shorter reading but as I dug into it, I realized Jesus’ words must be taken as a whole unit. Why? Because Jesus wants his disciples to know that when the going gets tough (and it most definitely will), then the tough are called to stay on point.

It’s a little different from our colloquial saying that says when the going gets tough the tough get going. When the going gets tough and the tough get going, we hear it as a call to gather up strength from whatever source you can and keep on going forward no matter what. If you were running a marathon and at mile 16 I yell at you, “Hey Martha, when the going gets tough, the tough get going!” you would hear that as a personal encouragement to reach down inside yourself and pull some more up the bottom. This in and of itself is not a bad thing to do per se but this is not what Jesus was trying to get his disciples to understand.  You see, when the tough get going they could change their direction and go the other way or take an alternate way and path they were originally taking. Contrary to this Jesus is telling the disciples that when the going gets tough, the disciples are to stay focused and on point. As a racehorse has blinders on to prevent them seeing the neighboring horses immediately on their left and right, the blinders help the horse not to become distracted and stay focused on the course they are running because they are running for a purpose and have a goal to succeed.

Today’s scripture outlines how Jesus wants his disciples to stay focused and on point.  Let’s briefly look at the two blinders Jesus uses to keep the disciples focused and then we will identify the goal Jesus wants us to achieve in our mission.

Blinder number one: Verses 24 – 31 have Jesus reminding the disciples that they are not going to experience anything different than Jesus himself has experienced. Jesus reminds them as he was called names and maligned and so will the disciples.  We see this clearly in Matthew a few chapters ahead when the religious officials tell people Jesus is really Beelzbul, i.e. Satan, God’s arch-enemy.[2]

There is an interesting word-play with the name Beelzbul.  In antiquity, names meant something. So for example, my name Patrick means ‘the one who is noble’ and I would try to live into that name’s meaning.  Beelzbul refers to Satan, God’s enemy, but it also means, ‘god of the dung heap.’ So the theological literalists of his day would be calling Jesus Satan or comparing him to Satan, while others who simply did not take Jesus seriously derisively called him this to infer he was the god, lord of the dung pile. Consequently, Jesus was seen as a threat at worst or not taken seriously as a joke at best. He’s either Satan or lord of the piles.  Either way, people will hear and see his message as a threat and/or a joke.

Jesus is reminding you and me that our life of mission will have the same effects his did in both positive and negative ways.  The disciples will preach and they will heal but Jesus is reminding us that we are to remember that people will take the gospel message as a threat or they will see it, and us (the Church), as a joke. We see this happening today all over America. It is because of this fact, disciples are to remember the intentional loving care of God for them. He is telling them you will be treated as I am treated, i.e. with contempt or disdain, but you will also be cared for by the all-encompassing Providential Care of God!  Does not the Father in heaven care for the sparrow?  Does not the Father in heaven know how many hairs are on top of our heads? The answer is yes, most definitely, but keep shouting the message from the rooftops anyway! You’ll be treated as I am treated but stay on point and tell the Story openly for all to hear!  There’s the first horse blinder keeping our eyes focused ahead.

The second blinder offered to keep our goal in sight is found in verses 34 – 39.  It’s the blinder that reminds us that being a disciple takes hard work and we are to expect that fact. American Christianity has become Joel Osteened to the point that we believe once we follow Jesus, we can sit back and expect the material blessing faucet to be turned on over us. Our lives of discipleship will be happy, easy, and our lives will be overwhelmed with material prosperity. Jesus is saying that is a bunch of hooey.

He’s reminding the disciples that their work will disrupt and cause problems in the most basic and most important aspect of their very social structure: It’s going to threaten Jewish family loyalty. The old ways of believing God will bless you if you behave correctly are being replaced with Jesus’ words of God’s desire for us to live lovingly and justly with each other.  It’s not that Jesus wants families and the social structure of the Jewish community ripped apart; Jesus is simply stating the reality of what will happen.

The status quo, the peaceable way things are, is to be overturned. When the ethic and character of God expressed through love and justice is introduced, people, systems, groups, churches, and social structures get uncomfortable. We like it when the boat isn’t rocked. Yet, Jesus is reminding us that the status quo of judging others for their sexual orientation and not seeing them as a child of God makes a mockery of the power of the Cross. He is reminding us that the status quo of our nation’s tendency to overlook the poor because it affects our personal bottom line is unethical. He is reminding us that the oft-used excuse that it’s too hard to change the social structures to care for the least of these just will not cut it anymore. Jesus is reminding us that the message of love and justice is hard.  We will be maligned.  We will be taunted.  We will be accused of being out of touch. We are to keep our race blinders on and keep moving toward the goal of his message: Reconciliation, love, and justice.

Blinder one keeping us focused: When the going gets tough, the tough are reminded that we are experiencing what Jesus did and God has our backs. Blinder two keeping us focused:  When the going gets tough, we are not to be surprised when the world pushes back against the message of Christ.  So what is the goal these blinders are directing us toward down that race track?

Verses 32 and 33 say, “Everyone therefore who acknowledges me before others, I also will acknowledge before my Father in heaven; but whoever denies me before others, I also will deny before my Father in heaven.”

Our goal is that when the going gets tough, the tough stay on point, they stay on focus and that means to acknowledge, affirm, and show allegiance to Jesus and his way of reconciliation, love, and justice.  We deny Jesus when we fail to reconcile with our kids, spouse, neighbors, coworkers, or fellow Republicans, Democrats and Independents across the political aisle. We deny Jesus when we fail to show love to the invisible ones among us. We deny Jesus when we fall back solely with a ‘what’s in for me” mindset and fail to execute biblical ethics and justice for our neighbor.

When the going gets tough, the tough keep on point and purpose. Jesus isn’t asking you or me to do anything he has not done himself. It’s not easy but God is in control. It’s not easy because demonstrating love, reconciliation and justice make everyone uncomfortable. Our text today leaves us a question to wrestle with this week: In my life, in this church’s life, am I, are we, staying on point and acknowledging the Christ or are we denying him before the Father and the world? Let’s remember Jesus’ words that those who find their life will lose it and those who lose their life for his sake will find it.

Let’s pray.

Patrick H. Wrisley, D.Min.
Senior Pastor & Teaching Elder
First Presbyterian Church
724 North Woodland Blvd.
DeLand, Florida 32720
pwrisley@drew.edu
Wrisley.org

© 2017 Patrick H. Wrisley. Sermon manuscripts are available for the edification of members and friends of First Presbyterian Church, DeLand, Florida and may not be altered, re-purposed, published or preached without permission.   All rights reserved.

[1] The New Revised Standard Version, copyright 1989, 1995 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

[2] See Matthew 12:24, 27.


Wednesday, April 26, 2017

Sermon preached by our Youth Elder, Turn Left, Luke 19:1-10, on Youth Sunday, April 23, 2017

Sermon:       Turn Left
Text:              Luke 19.1-10
Preacher:     R.J. Chapman, Elder
Location:     First Pres DeLand, FL
Date:             April 23, 2017, Youth Sunday

*This sermon is written by one of First Pres’ Elders who prepared this for delivery on Youth Sunday at the church.  Mr. Chapman is 17 years old and is a senior at University High School.

So this summer I had the pleasure of going to Presbyterian Youth Triennium in Indiana. It was a wonderful experience and besides growing me in my faith, I reflected on everything I had learned at our church over my 12 years of attending.

First Pres is accepting of all who walk through our doors and we would like to send them on their way having shown them the love and hospitality of God, and whereby they carry that message out into the world. At the end of the week this idea was highlighted when the speaker Tony De la Rosa gave a speech saying all that he had done to set up the event, everything the PCUSA is doing in the world, and all the help he had along the way. But he also shared his own personal story, when his own faith and character were doubted by those in the church.

As I listened to this kind, caring, faithful, and biblically knowledgeable man, I could not understand why he would be treated with doubt. He then shared why… He is gay. Which takes us to our scripture for today. Turn in your bibles to Luke 19 4-10 of Zacchaeus. Jesus on his journey through Jericho did a lot, made the blind see, healed the sick, cast out demons which is all well and good no one would get mad at you for that but then there’s Zacchaeus. He was short, the highest paid person in the area thanks to taxing trade on spice and perfume, mind you that’s without cheating people out of their money. Zacchaeus tried to see Jesus as he passed by. Listen to the Word of the Lord.

Luke 19:1-10

“So he ran ahead and climbed a sycamore-fig tree beside the road, for Jesus was going to pass that way. When Jesus came by he looked up at Zacchaeus and called him by name. “Zacchaeus!” he said. “quick, come down! I must be a guest in your home today.” Zacchaeus quickly climbed down and took Jesus to his house in great excitement and joy. But the people were displeased. “He has gone to be the guest of a notorious sinner,” they grumbled. Meanwhile, Zacchaeus stood before the Lord and said, “I will give half my wealth to the poor, Lord, and if I have cheated people on their taxes, I will give them back four times as much!” Jesus responded, “Salvation has come to this home today, for this man has shown himself to be a true son of Abraham. For the Son of Man came to seek and save those who are lost.”

This is the Word of the Lord. Now, something I learned while preparing this sermon is the name “Zacchaeus” is Hebrew word for pure or innocent. We know the man Zacchaeus was far from that as he was a terribly selfish person. So then why call him Zacchaeus? Well, he was pure, he had been made new by the Lord, all his past transgressions and mistakes were washed away by Jesus. He was no longer the selfish narcissistic man he was before, God opened his eyes and he devoted himself to the Lord.

Now when I was getting ready to get on the plane to go to Indiana I felt like I knew what I was doing, I’m going to be cool up there I’ve got all these new friends it’ll probably just be a church service and then I’ll go hang out with the guys. That’s pretty selfish, right? Granted I didn’t know what to expect but thinking I’d just hang out all day and not do anything is pretty self-centered. When I got there after going through the endless fields of corn and soybeans the first day I was struck with the power of God in that place. Just the amount of people there, then seeing them fill a whole auditorium to praise the Lord together, having my soul renewed with beautiful music and impactful sermons from preachers I had never seen before… and then that first night, I got lost… very, very lost.

I was trying to go back to my dorm after meeting with our small groups I was out for about 2 hours by myself in a foreign place with no one to help me. Now you’re probably thinking how could you possibly get lost, just follow the flow of people, well that’s exactly what I did. I turned left trying to avoid the kids who had climbed a tree to look for their friends and ended up missing my friends who were waiting for me a short distance away. I chatted with some nice guys from New Jersey on my walk and as we were about to part ways one guy asked me “what floor are you on” I respond “the 7th”. He replied “Are you messing with me right now? There are only 3 floors”.

After getting over the initial panic and frantic phone calls to try and get back to my room before curfew I realized very quickly, I had everything wrong. We all must make that realization at some point and I feel like God has a pretty good formula on when to give us a little shove when we need it. A while ago I was driving home from a tuba lesson and I took the front entrance to my neighborhood. This entrance just so happens to have a mosque off to the left of it, now normally I would’ve driven right by but something in my head just said: “turn left”. Now, this isn’t some glorious temple structure with a gold dome for a roof, it’s a three-story office building they bought out, none the less I was terrified. I had never been to a mosque before didn’t know barely anything about the religion didn’t know what to do. I left my shoes at the door and walked up the stairwell to what kind of welcome I didn’t know. As soon as I walked in I was met by a man named ray, he invited me to pray with him for his brother I law who was in a terrible car accident. Ray showed me his faith, offered me a warm meal and met all my ignorance with love and compassion, making the experience that much more humbling and humiliating.

Zacchaeus’s magical shove was climbing the fig tree and getting called out by Jesus. But you want to know the funny part about when stuff like that happens, God always shows us some love and hopes we do the same. Jesus sat down with Zacchaeus after that huge public embarrassment and told him he still loved him and wanted him to follow him.

Thanks to a staff member named Diane, who coincidentally lived in the same dorm as me and was also lost, I’m not still wandering aimlessly in Indiana.

Thanks to Ray I made some new friends learned a little bit and gained some humility.

And thanks to Mr. De La Rosa of the PCUSA Mission Board who is doing the Lord’s work all around the world.

God always needs to take us out of our comfort zone, he calls us to love everyone because it’s not easy, it’s hard, but he never leaves our side, he will always be there to help us in the end and show us his love and strength. It’s about us learning to meet people where they are just as God does, not involving our personal belief except for our faith in God, just going into a situation like a scared short tax collector or a frantic teenager calling his momma. If Ray or any number of people were to stroll through those doors right now, could you talk to them, not even about faith but make him feel welcome in our church, have a simple conversation, could you do it like ray did for me.

Go make that left turn, climb the fig tree, have your Dian show you the way back home and do Gods work in the world. So I invite you this week to do exactly that, get out of your comfort zone with Christ, don’t climb a fig tree necessarily or fly to Indiana and get lost, but it could be something as simple as making a left turn, getting out of your car to give a homeless person a manna bag instead of just looking the other way. Be safe, but do something that will put you in a situation where you will have no other option but to throw yourself at the Lord and listen. Make good on that promise you make to every child Baptized in the church and extend it to everyone in the world, Christian or not. If you think someone could use the love of God in their life, don’t force it down their throat but make it known through your actions. You could be the hands and feet of the Lord in someone’s life, carrying the good news of the gospel and the love of God to them in what could be their darkest hour. All it could take is just a simple left turn. I am grateful to have a church that taught and modeled for me acceptance, and I think others are, too.

Mr. R.J. Chapman, Elder
First Pres DeLand
725 North Woodland Blvd.
DeLand, FL 32720
http://ift.tt/2oN8sDP


Tuesday, April 18, 2017

The Easter Message: No Fear, Go, Tell and See!, Matthew 28:1-10

Sermon:          Go and Live!
Scripture:       Matthew 28.1-10
Preacher:        Patrick H. Wrisley, D.Min.
Location:        First Presbyterian Church, DeLand
Date:               April 16, 2017, Easter Sunday, Year A

You may listen to the message by clicking here.

Our scripture this morning is one of the most detailed accounts of Easter morning that we have.  Each of the four Gospels has their own slant on the day and Matthew’s is one that invites us into the Story and sends us back out on a journey.  If you are able, please stand and listen to the Gospel words for this incredible day from Matthew 28:1-10.

Matthew 28:1-10

28.1 After the Sabbath, as the first day of the week was dawning, Mary Magdalene and the other Mary went to see the tomb. 2And suddenly there was a great earthquake; for an angel of the Lord, descending from heaven, came and rolled back the stone and sat on it. 3His appearance was like lightning, and his clothing white as snow. 4For fear of him the guards shook and became like dead men. 5But the angel said to the women, “Do not be afraid; I know that you are looking for Jesus who was crucified. 6He is not here; for he has been raised, as he said. Come, see the place where he lay. 7Then go quickly and tell his disciples, ‘He has been raised from the dead, and indeed he is going ahead of you to Galilee; there you will see him.’ This is my message for you.” 8So they left the tomb quickly with fear and great joy, and ran to tell his disciples.9Suddenly Jesus met them and said, “Greetings!” And they came to him, took hold of his feet, and worshiped him. 10Then Jesus said to them, “Do not be afraid; go and tell my brothers to go to Galilee; there they will see me.”[1]

Good morning my friends.  He is risen! (He is risen, indeed!)  You can do better than that, can’t you?  He is risen! (He is risen, indeed!) Matthew’s version of Easter morning includes all sorts lightening and earthquakes – which are all ancient writing techniques used to indicate that something supernatural is going on and as hearers of the story, we are to pause and listen.[2]  The last earthquake in Matthew’s Story was upon Jesus’ death.  Now there is more rumbling and quaking but this time it is the Roman guards watching at the tomb!  They were shaking and their faces looked like dead men. Matthew is using irony to paint the picture that those who are alive act like they’re dead and the dead one in the tomb is alive!

This morning, I want to briefly highlight four commands used in our brief narrative that capture the Easter message: No fear; go; tell; and see.

The joy of Easter is found in the command that both the Angel and Jesus declare:  No fear! The good news of Easter is that all those things that cause us fear in this world have been vanquished by the resurrection! If the worst thing that can happen in this life is to die then Easter serves as the reminder that death has been taken off the table!  Easter is the day we celebrate the full-circling of God who being born a person like you and me, lived like you and me, who died like you and me but who unlike you and I has been raised to new life! The gap between heaven and earth has been bridged and that bridging of time and space by the resurrected Jesus means our lives take on new meaning this very day!

Did you notice what Jesus’ first word was to the two women?  Jesus approaches them and in nuances our English Bibles do not convey, he walks up and simply says, “Hi!”  It is the same greeting you and I would use to meet someone we know on the street on the way to lunch.  He simply says, “Hi, Mary.”  What a wonderfully down-to-earth human greeting! There is no fear conveyed in his greeting.  There is no condemnation in his greeting.  There is no pretense or power being lorded over the women in the greeting.  He simply, calmly greets them, “Hi.”

The last word Jesus spoke while alive in Matthew was his cry from the Cross to God when he exclaimed, “Why? Why have you forsaken me, God?!”  Now the “why” has been answered through the journey of death and now Jesus’ first word from the grave is a warm, very kind and unassuming, “Hi.” Jesus’ fear has been vanquished; what fears do we have that need vanquishing, beloved?  Jesus invites you and me this Easter to move from the “why” of fear to bask in the gentle “hi!” from God![3]

The second command both Jesus and the angel issue is to go. We typically think Jesus and the angel immediately tell the women to go out into all the nations and declare the resurrection but that comes later in Matthew’s Story.  At this point in Matthew’s Story, the command to go is aimed to simply go to the current Christian community.  They are to go and tell all the ones who turned tail and ran nights ago when the arrest went down. Yes, the angel invited them to “come and see” where he lay and prove to themselves he was not there!  Their proof was an empty tomb but they were not to stay there and ponder it all.  They were not to stay there and marvel at the rock rolled away or make fun of the Roman soldiers who now acted like scared children instead of the fearsome power Caesar’s army.  They were to go and to get on with it.

The third command was to tell! They were to go to the other members of the current faith community and tell them what they had seen. They are told to go and declare, “He is risen!” (He is risen, indeed!) to the scattered community of believers who have lost hope in a better future.  They are to go and tell the other Christ-followers that the Story is not over but is still alive.  They are to go to the other disciples and declare that Jesus is indeed who and what he said he was! People are reconnected to God in ways they haven’t been since before the Garden of Eden disaster.  They are to go and exclaim that death is not the final word in our lives and that there is a Holy One who is above and beyond our time and place Who indeed holds the whole wide world in His hands!  They are to go and tell the disciples that there is purpose in this life of ours and that purpose is to love the Lord our God with all our heart, soul, mind, and strength and that we are to be the gracious ambassadors of Jesus’ love to the world.  They were to declare that each of us are God’s agent of change in the world and that the Christian community is called to be God’s presence where we live, work, and play.

The final command is that we are not only to go and tell but that we are to see for ourselves what the women have experienced.  We can hear their story, believe or disbelieve their story, but the fact is, unless we go to Galilee and see for ourselves, the women’s announcement is nothing but an idle tale of someone else’s experience. Like Peter, James, John, Andrew and the others, we too must hit the road and go discover Jesus for our own.  We can hear the stories.  We can believe or disbelieve the stories; yet, unless we go and take that long walk to Galilee and go looking for the risen Christ, we will not know if the women’s tales are true or not.  As biblical scholar Dale Brunner comments, “Only faith, that is to say, only a walk to Galilee, will let us see Jesus.”[4]

Let’s be honest: It’s easy to feel the Presence of the Risen Christ in church on Easter Sunday or Christmas; it’s a whole lot harder when you’re sitting in the divorce court or in a funeral home’s casket display room. It’s a lot harder walking to your car from a doctor’s visit being told you need to tests run because something looks suspicious.  Yet it is only when we walk through the uneven and potholed roads of our life that we are given the chance to see and experience the power of the Risen Christ in action. We can hear others tell the Story but it is only when we begin walking and experiencing our mundane, everyday existence that we will meet the power of Christ in our own life.

I can tell you not to fear death but unless you walk to Galilee, you cannot learn to be fearless yourself.

I can tell you how in the darkest places of my depression I am able to feel the tears of God and transform my depression into a gift but unless you walk to your own Galilee and experience the tears of God for yourself, you cannot be transformed from the inside out.

I can tell you about a peace that overwhelms you in life’s hard battles but unless you walk to Galilee, you cannot accept my word for yourself, nor the angel’s or Mary’s words for that matter.

Church, do you remember how on Maundy Thursday at the Last Supper Jesus told Peter and the others that on that very night, the shepherd will be struck and the sheep will be scattered and how all of them would become deserters of him?[5]  Today, Jesus is commanding the women to go and do what the men failed to do, i.e. follow him.  It was the women who were the apostles to the apostles and were given the task to gather up all the scattered and lost sheep, those Christ-following disciples who went into hiding in order to reconstitute and re-birth the community of believers.  Well, churches on Easter are like the first disciples going to Galilee to see Jesus for themselves. All of the scattered and missing members and guests have come home!  And, it’s wonderful!

The words of the angel, “He is risen!” have brought you here one more time to experience the Christ. The invitation from Mary to us has been accepted. Now it’s up to each of us to leave this day as a reconstituted community of Christ-Followers and tell others the wonderful news, “He is risen!” (He is risen, indeed!)

Amen.

Patrick H. Wrisley, D.Min.
Senior Pastor & Teaching Elder
First Presbyterian Church
724 North Woodland Blvd.
DeLand, Florida 32720
pwrisley@drew.edu
wrisley.org

© 2017 Patrick H. Wrisley. Sermon manuscripts are available for the edification of members and friends of First Presbyterian Church, DeLand, Florida and may not be altered, re-purposed, published or preached without permission.   All rights reserved.

[1] The New Revised Standard Version, copyright 1989, 1995 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
[2] See Matthew 27:46. Frederick Dale Bruner, Matthew. A Commentary. Volume 2, The Church Book. Matthew 13-28 revised (Grand Rapids: William B. Eerdmans Publishing Company, 1999), 786.
[3] Ibid., 795
[4] Ibid., 793.
[5] Matthew 26:31.


Saturday, April 15, 2017

Reflection on the third of Jesus’ Seven Last Words: Woman, behold your son…Behold your mother. – John 19:26, 27

Message:      Good Friday Reflection on John 19.26, 27
Text:              When Jesus saw his mother and the disciple whom he loved    standing nearby, he said to his mother, “Woman, behold your son!”  Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home.
Preacher:    Patrick H. Wrisley, D.Min.
Location:     First Pres DeLand
Date:            April 14, 2017, Good Friday

Mother Mary, Aunt Mary, and his Anam Cara or soul friend, Mary Magdalene, were standing off some ways from the bloody spectacle of three crucified men. With them was Jesus’ best friend and soul brother, John Zebedee, who appears to have fled Gethsemane the night before at the arrest and ran to the safety and comfort of those who are closest to Jesus – his family and his closest soul sister.  I can’t imagine they slept well that night because of the shock and fear enveloping them.  No doubt, John was pumped for details about all that happened in the Garden hours earlier.

“Did Jesus get hurt?”

“Did anyone stand up for him?”

“Who turned him into the religious officials?”

I can picture John, all shook up, afraid and in the dark about everything that’s happened trying to answer their interrogations.  By this time in the afternoon, their worst fears were becoming reality:  Jesus had been given a death sentence.

So those who had the most intimate emotional connection with Jesus went to see what was happening.  It’s not a sight any parent would want to see of their child.  It’s not a scene best friends would care to witness but the four of them came anyway.  They had to come and see for themselves.  Numb with shock, they stumbled to Golgotha to see with their own eyes what they have heard rumors about from others. This is what they saw.

Three crosses are placed near one another with Jesus impaled on the middle one.  The three men were bloodied, sweaty and struggling to get enough energy to push up on a small board with their nailed feet so they could lift themselves up to breath.  Carrion fowl already smelled the blood and were patiently waiting their turn to swoop down onto the bodies.  Soldiers were using Jesus clothes as barter for their gambling habit under Jesus’ gaze. They could see pieces of skin dangling up under his arms from the beating he received from the Roman whips tipped with bone and rock as he received 39 lashes. The air was full of moaning, crying, taunting and cruel laughter.  In a word, horrific.

And then the unexpected happens.  Head lowered in pain and exhaustion, Jesus lifts his eyes and sees the ones he loves. His heart is stirred.  Love begins swelling up from his gut and tears of relief and joy blur his vision. You see, his mother, Aunt Mary, Mary Magdalene and John believed themselves helpless watching from a distance; after all, what could they do except watch it all unfold?  What they neglected to understand was their simple presence with Jesus on the Cross was their way of saying, “Jesus, we love you” and it was a message Jesus received loud and clear.  During the Son of Man’s darkest hour, he sees that the ones he loves have not forgotten him and their love for him transcended their fears for their own personal safety. In Jesus’ mind, four broken, scared people who dared to join him at the Cross were enough to inspire him, enough to give him hope that all was not done in vain. And there, during the final moments of his life, he once again shows love to others.

“Momma, John is my soul brother and he is now your son.  John, this is my mother and from now she’s your momma.  Take care of her.”

Now it was finished. He could let go now. He has taken care of the last untended detail.  Like a good boy, he is making sure his mother is cared for. And Mary in her own simple way of being present with her son at his death is also taking care of him. He would hold on to that memory to get him through the rest of the day.  Would only our presence tonight do the same thing.  Amen.

Patrick H. Wrisley, D.Min.
Senior Pastor and Teaching Elder
First Pres DeLand
724 North Woodland Avenue
DeLand, FL 32720
Wrisley.org

© 2017 Patrick H. Wrisley. Sermon manuscripts are available for the edification of members and friends of First Presbyterian Church, DeLand, Florida and may not be altered, re-purposed, published or preached without permission.  All rights reserved.


Friday, April 14, 2017

Maundy Thursday Reflections: Matthew 26:31-25

Sermon:          Maundy Thursday Reflections
Text:                Matthew 26:30-36
Preacher:       Patrick H. Wrisley, D.Min.
Location:       First Pres DeLand
Date:               April 13, 2017, Maundy Thursday

For the last two months, we as a congregation have been looking earnestly at what it means to be called by God.  We learned that our primary call is to love the Lord our God with everything in us.  We are then to turn that love outward in expressions of grace and care to those sisters and brothers about us whether we know them or not.  Well, Maundy Thursday is like a semester final to see how well they both learned and lived out their call; tonight, we witness how well the first twelve disciples did in their test as to knowing what their calls were.  Tonight, we see that when the tires of their discipleship hit the hard realities of life’s road, they each failed miserably.

Maundy Thursday, the beginning of the Triduum – the three days leading up to Easter morning – is a disciple’s final exam in Christ-followership.  It is our exam on whether or not we fully understand and grasp God’s call upon our lives.  The question looms before us:  Will you or I do any better than the Twelve?

Having just finished reinterpreting the Passover meal, Jesus takes the disciples to a place adjacent to Jerusalem and the Temple.  There on the top of the Mount of Olives, Jesus looks across the Kedron Valley to look at Jerusalem softly glowing in the night’s light. The disciples are confused at all that is going on and they are totally clueless as to what is about to happen next. Gazing west towards Jerusalem, Jesus comes right out and paints the picture.

31Then Jesus said to them, “You will all become deserters because of me this night; for it is written, ‘I will strike the shepherd, and the sheep of the flock will be scattered.’ 32But after I am raised up, I will go ahead of you to Galilee.” 33Peter said to him, “Though all become deserters because of you, I will never desert you.” 34Jesus said to him, “Truly I tell you, this very night, before the cock crows, you will deny me three times.” 35Peter said to him, “Even though I must die with you, I will not deny you.” And so said all the disciples.[1]

Those of us from the South listen to Peter and we slowly shake our heads and say with provincial sarcasm, “Bless your heart.”  We realize that Peter, ironically, is committing the very same sin as Judas committed as well as the sin our first parents in the Garden of Eden did:  He is guilty of hubris.  You know, hubris.  The prideful knowledge that one has when he or she knows better than everyone else around them.  Adam and Eve tried to eat of the fruit of knowledge because they wanted to know what God knows.  It was a classic fail.

Then there’s Judas. Judas, one of Jesus’ Twelve who believed he knew how Jesus should act and behave more than Jesus did himself and sold Jesus out to the authorities for thirty coins. Again, it was a classic fail.

Now Peter.  Peter raises himself above the other disciples and boldly declares in verse 32, “Even if THEY desert you, I will never desert you!” Dear Peter. He keeps piling it up on himself when in verse 35 he blurts out, “I will not deny you!”  I don’t think Peter was trying to throw the other disciples under the bus by inferring he was better than they; rather, it appears Peter had an overstated understanding of his own sense call with Jesus.  I think he believed, like many of us do if we are honest, that he “got” Jesus and what Jesus was and is all about. In his mind, he has figured out what it means to follow Jesus. Perhaps it is because Jesus called him The Rock of the Church; maybe it was because Peter was one of the Fab Four[2] key disciples Jesus always called upon.  Sweet Peter. He felt so confident in his walk and relationship with Jesus. Sadly, like those before him, Peter’s answer and subsequent actions both italicized and bolded the indicia of his hubris.  It, too, was a classic fail.

Peter and the other disciples failed the test that night.  When presented with their call to love the Lord God at all costs, they turned tail and ran for their own lives. They all denied him.  I have no doubt Peter and the others have ringing in the back of their minds Jesus’ words from an earlier Story when Jesus shared, “The one that denies me before others shall be denied before the angels of God.”[3]

Beloved, tonight reminds us that we have failed, are failing, and will fail the exam, the test as well.  Tonight, is the night Jesus asks you and me at the Table: Whom or what do you follow?  Before we proudly exclaim like Peter, “Of course it’s you, Lord!”, perhaps we need to hold our tongues and be honest with ourselves, with one another, and most importantly, with God. We know what our call is.  We know who it is we are to follow and love. Yet each of us in our own ways in the specific circumstances of our lives has denied him, too.  Just like Adam and Eve, Judas, and Peter before us, we fail classically at it as well.

Beloved, as we make our way through the Triduum, let us prayerfully reflect whether or not we take our calls seriously. Let us prayerfully reflect if Jesus is the core of your life and mine or is Jesus and our life in Christ a simple add-on.

Let the Spirit speak to each of us. Amen.

Patrick H. Wrisley, D.Min.
Senior Pastor and Teaching Elder
First Pres DeLand
724 North Woodland Avenue
DeLand, FL 32720
Wrisley.org

© 2017 Patrick H. Wrisley. Sermon manuscripts are available for the edification of members and friends of First Presbyterian Church, DeLand, Florida and may not be altered, re-purposed, published or preached without permission.  All rights reserved.

[1] Matthew 26:31-35, NRSV.
[2] I.e. Peter, Andrew, James and John Zebedee.
[3] See Luke 12.9.


Monday, March 27, 2017

The Message – A Series on Call #6: So, Get on With It!, Ephesians 5:6-16

You may listen to the sermon by clicking here.

Sermon:       Series on Call #6: So, Get on With It!
Scripture:    Ephesians 5:6-16
Preacher:     Patrick H. Wrisley, D.Min.
Location:     First Presbyterian Church, DeLand
Date:             March 26, 2017

You may listen to the sermon by clicking here.

This morning, we are culminating our six-week walk through the issue of God’s call on our lives and upon the church.  We have been studying Mark Labberton’s book, Called[1]. The Our scripture this morning is the culmination of Paul’s arguments in his Ephesian letter that God has proven his radical love for us in and through Jesus Christ, and as such, our lives need to be reflecting that fact. This is where the rubber hits the road with our understanding, pursuit and living out our call and vocation by God both as a church and as individual disciples.

Our scripture reading is from Ephesians 5.6-16 and we are going to hear it from a different version than we normally hear the scripture read in worship.  Presbyterian pastor, scholar, and new church planter Eugene Peterson wrote a translation of the Bible his parishioners in Maryland could better understand by using modern vernacular. The result is the Message version of the Bible. I have put it in your bulletin so we can all follow along. Listen, Church, to what the Spirit says each of us.

Ephesians 5:6-16

6-7 Don’t let yourselves get taken in by religious smooth talk. God gets furious with people who are full of religious sales talk but want nothing to do with him. Don’t even hang around people like that.

8-10 You groped your way through that murk once, but no longer. You’re out in the open now. The bright light of Christ makes your way plain. So no more stumbling around. Get on with it! The good, the right, the true—these are the actions appropriate for daylight hours. Figure out what will please Christ, and then do it.

11-16 Don’t waste your time on useless work, mere busywork, the barren pursuits of darkness. Expose these things for the sham they are. It’s a scandal when people waste their lives on things they must do in the darkness where no one will see. Rip the cover off those frauds and see how attractive they look in the light of Christ.

Wake up from your sleep,
Climb out of your coffins;
Christ will show you the light!

So watch your step. Use your head. Make the most of every chance you get. These are desperate times!

The first place to begin is with a simple statement that simply says, “I am a Christian.”  When we make that public statement, it is more than making a statement of what we believe; on the contrary, it’s a dramatic statement on who we are and who it is we follow.  Our life with God is first and foremost a life of following Jesus. Just as Labberton reminds us in the book, Called, Jesus does not tell people to “believe me” but he says to “follow me.”[2]  Our walk with God is first about following Jesus in relationship.  To say that we are a Christian is a radical cultural, social, political and spiritual statement. It is a total breaking with the past and reorienting our lives around God’s call or vocation for us.  Our call and vocation do not emerge from what we believe; on the contrary, it develops and emerges based upon Whose we are and Who it is we follow and have relationship with in this life.

“I am a Christian.”  Say that out loud with me, “I am a Christian.” When you and I say that sentence, we are making a declaration about the orientation of our entire life. It’s a life-altering statement to make but do we realize it when we say it?  As Paul writes in our scripture today,

8-10 You groped your way through that murk once, but no longer. You’re out in the open now. The bright light of Christ makes your way plain. So no more stumbling around. Get on with it! The good, the right, the true—these are the actions appropriate for daylight hours. Figure out what will please Christ, and then do it.

The power of our individual calls, as well as a call as a church, stems from the basic statement, “I am a Christian.”  Everything changes! Our values and priorities. Our relationship with God and with how we relate to others.  Our sense of ethics and what is just as well as what is not. Our habits, how we spend and invest our resources in time, talent and finances.  Everything changes when we say, “I am a Christian.”

But does it really when the rubber hits the road?

Discovering our call requires two actions. First, we are called to focus on what Labberton describes as First Things. Once we focus on the First Things, then and only then, do each of us individually and as a congregation, focus on what he refers to as the Next Things.[3]

Hopefully, by now you know what First Things are since we have been journeying with our series on call for the last six weeks.  The First Thing both in a congregation’s and a Christian’s life is to be in love with God through Jesus Christ. We are no longer fumbling around in the murkiness but we are walking boldly in the Light of God. We know who we are because we know Whose we are and that makes being a Christian such a radical thing, unlike the way the world see Christians today.  Why is Pope Francis such a controversial Pope to the entrenched order of the Catholic See?  It’s because Pope Francis is living his love out like Jesus did and many in the world who want to follow a Catholic religion are being shown by the Pope what it means to live a Christian faith stemming from loving Jesus first! Emerging from our first love, we then begin looking at the Next Things of our calls.

Next Things emerge from the tended fields of our love of God whereby the intersection of our life’s events, jobs, marriages, singleness, friendships, school, advocacy work or just plain life circumstances all come together allowing us to share that love of God with others.  Pope Francis’ call is expressed through his love of Jesus which happens to be the Pope of the worldwide Catholic Church.  His call is that being Pope-ish means being like Jesus.  My call, for example, bubbles up from my passion for God and need of God’s love and then it is expressed through the expression of my love for people, my sensitivities, my gifts of leadership and rhetoric.

Your call is expressed through the First Thing of loving the Lord God with all your heart, soul, mind, and strength.  Your secondary call is expressed through the Next Thing of your unique combination of gifts and graces as they express your love of God in Christ to others in your particular context.

So think with me out loud.  Your primary call is to what? “Love the Lord with all my heart, soul, mind, and strength.”  What’s your Next Thing?  Your personal sense of call arises from the grounding of loving God first and then is expressed to loving others with your particular passions, gifts, graces, context and life circumstances.  So, what’s your next thing?  Can you identify it yet?  If so, like Paul says, then let’s get on with it!

But our calls are not just about what we personally do.  Our calls are grounded in the community of God called the Church. The community of the church gives locus, shape, and impetus for our personal calls to be used. As such, what is this church’s call for the future?  What are we here for anyway?  Would there be a hole left in the community with the absence of First Pres DeLand? Would anyone notice we did not exist?

My friends, this is why we have been spending so much time this Lenten season addressing the issue of call.  It’s an issue that forces us to name our loyalties in this life: Is our loyalty to God or are our loyalties to our own personal passions, interests or “wish dreams” as Dietrich Bonhoeffer calls them? Am I as a Christian using my gifts and graces to make me feel good or are my gifts and graces being used as a basis to share my passionate love of God with others around me?  Is it about “me” or is it about “us”?

Following Easter, my friends, we are going to have two gatherings as a church to hear what you are discerning God telling us to get about doing in our life together and in life with our community.  God wants you and me to thrive and to live and not just simply to get along, survive and get by.  But doing so means focusing on our first love which is Jesus.  Doing so means looking forward not backward, heavenward, not inward, and towards a purpose and not a guess.  The whole purpose of meeting in small groups is to explore our love of God and to learn about God’s call for you in this place at this time.  Hopefully, by the time we gather in our congregational gatherings later in April, we have been discerning who God is calling us to be and are able to share with what you are feeling God is calling us to do as a church as we move forward.  After all, we make a mockery of Lent, Holy Week and Easter if we don’t, as Paul reminds us this morning, get on with it.

The Holy Spirit give understanding to these words. Amen.

Patrick H. Wrisley, D.Min.
Senior Pastor & Teaching Elder
First Presbyterian Church
724 North Woodland Blvd.
DeLand, Florida 32720
pwrisley@drew.edu
Wrisley.org

© 2017 Patrick H. Wrisley. Sermon manuscripts are available for the edification of members and friends of First Presbyterian Church, DeLand, Florida and may not be altered, re-purposed, published or preached without permission.   All rights reserved.

[1]Mark Labberton. Called. The Crisis and Promise of Following Jesus Today (Downers Grove, IL: IVP Books, 2014).
[2] Ibid., 71.
[3] See 87-88.